Krishna says, "This (Gita) is never to be spoken by you to those who are not austere (𝙖-𝙩𝙖𝙥𝙖𝙨𝙮𝙖𝙮) or to those who are not devoted (𝙖-𝙗𝙝𝙖𝙠𝙩𝙖𝙮𝙖). It should also not be spoken to those who are averse to listening and especially not to those who cavil at Me" (18.67). 

The spiritual journey of unconditional love and eternal joy is adventurous as well as lonely at times. It is a path where we are not only expected to shed all the beliefs we gathered in our lives but also the sense of attachment to our physical possessions, feelings and relationships. That's why very few reach its destination (7.3). Hence, one should pursue it like 𝙩𝙖𝙥𝙖𝙨𝙮𝙖 with devotion. On the contrary, when it is pursued out of curiosity, it leads to the illusion of knowledge which increases 𝙖𝙝𝙖𝙣𝙠𝙖𝙖𝙧. 

Coming as 'the existence', Krishna mentioned about not caviling at HIM. It is the path of accepting and embracing all the diverse and seemingly contradictory aspects of this existence without any cavil, whether we like them or not. 

Krishna further says, "He who, with supreme devotion to Me, will teach this supreme secret to My devotees, shall doubt-less come to Me (18.68). None performs more priceless service to Me than he. None in all the world shall be dearer to Me than him (18.69). And he who will study this sacred dialogue of ours, by him I shall have been worshipped by the 𝙟𝙣𝙖𝙣𝙖 𝙮𝙖𝙜𝙣𝙖, such is my conviction (18.70). That man also, who listens to this with 𝙨𝙝𝙧𝙖𝙙𝙙𝙝𝙖, free from malice and liberated, shall dwell in the blessed worlds of the virtuous" (18.71).

Studying or even listening to the Bhagavad Gita with devotion, 𝙨𝙝𝙧𝙖𝙙𝙙𝙝𝙖 and being free from malice is nothing but worshipping Lord Krishna leading to dwelling in the blessed worlds.

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