The Bhagavad Gita contains eighteen chapters and 700 verses. The eighteenth chapter is called ๐๐ค๐ ๐จ๐๐ ๐๐๐ฃ๐ฎ๐๐จ ๐๐ค๐๐ -union with Liberation through renunciation. It is reaching the destination, which is ๐ข๐ค๐ ๐จ๐๐ or liberation, through the path of ๐จ๐๐ฃ๐ฎ๐๐จ or renunciation. This liberation is getting freedom from our divisive mindset; freedom from belief systems; and finally, even freedom from renunciation.
This chapter begins with Arjun's question, "O ๐๐ง๐๐จ๐๐๐ ๐๐จ๐๐, I wish to know distinctly the truth of ๐จ๐๐ฃ๐ฎ๐๐จ (renunciation) and ๐ฉ๐ฎ๐๐๐ (relinquishment or Abandonment)" (18.1). Krishna replies, "Sages call ' ๐จ๐๐ฃ๐ฎ๐๐จ ' the renunciation of all desire ridden actions. The wise declare that '๐ฉ๐ฎ๐๐๐' is the relinquishment of the fruits of activities (18.2). Some philosophers declare that all work is tainted and should be forsaken; others declare that acts of ๐ฎ๐๐๐ฃ๐ (fire rituals or selfless actions), ๐๐๐๐ฃ (charity), and ๐ฉ๐๐ฅ๐๐ (penance or self-discipline) should not be relinquished" (18.3). Krishna uses sanyas and ๐ฉ๐ฎ๐๐๐ interchangeably, thus, indicating that these are two different names used for renunciation.
Krishna makes us aware of the four schools of thought on the aspect of renunciation. Incidentally, at their core, all the belief systems are based on one school of thought or another. The first school is about the renunciation of all desire-ridden actions. It is the absence of motivation while performing actions. The second school states that renunciation is relinquishing the fruits of action while performing any ๐ ๐๐ง๐ข๐ (action)
The third school is about renouncing all the actions as they are all tainted. This school of thought suggests dropping the sense of doer-ship by treating the 'existence' as the doer of actions. Finally, the fourth school is about being selective about actions. Actions like ๐ฎ๐๐๐ฃ๐, ๐๐๐๐ฃ and ๐ฉ๐๐ฅ๐๐ shouldn't be relinquished.
Whatever may be the school of thought, in one way or another all these paths lead to the same destination - ๐ข๐ค๐ ๐๐ .
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