The Fourteenth Chapter of the Bhagavad Gita is called 𝙂𝙪𝙣𝙖 𝙏𝙧𝙖𝙮𝙖 𝙑𝙞𝙗𝙝𝙖𝙜 𝙔𝙤𝙜𝙖 (Union through transcending three 𝙜𝙪𝙣𝙖𝙨 -modes of nature) where 𝙜𝙪𝙣𝙖𝙨 and 𝙜𝙪𝙣𝙖-𝙖𝙩𝙚𝙚𝙩𝙝 were explained. Krishna concludes the chapter by giving a solution to transcend them and says, "Those who serve ME with unswerving (𝙖-𝙫𝙮𝙖𝙗𝙝𝙞-𝙘𝙝𝙖𝙧𝙚𝙣) devotion rise above the three 𝙜𝙪𝙣𝙖𝙨 and come to the level of the Brahman (𝙜𝙪𝙣𝙖-𝙖𝙩𝙚𝙚𝙩𝙝) (14.26). For, I am the basis of the Infinite, the Immortal, the Indestructible; and of eternal Dharma , formless Brahman and absolute bliss" (14.27).

Krishna uses the word 𝙫𝙮𝙖𝙗𝙝𝙞-𝙘𝙝𝙖𝙧𝙚𝙣 , which means multiple desires.

' 𝘼-𝙫𝙮𝙖𝙗𝙝𝙞-𝙘𝙝𝙖𝙧𝙚𝙣 devotion' is sans-multiple or single pointed devotion. In a similar context, Krishna used 𝙖-𝙫𝙚𝙨𝙮𝙖 (12.2) to indicate the same. Essentially, it is transcending from multiple minds to single pointed devotion to HIM which will make us 𝙜𝙪𝙣𝙖-𝙖𝙩𝙚𝙚𝙩𝙝 .

Firstly, the 𝙜𝙪𝙣𝙖-𝙖𝙩𝙚𝙚𝙩𝙝 drops the sense of doership by realising that there is no 𝙠𝙖𝙧𝙩𝙝𝙖 (doer) for any 𝙠𝙖𝙧𝙢𝙖 (action) and all 𝙠𝙖𝙧𝙢𝙖𝙨 are the result of interaction between the various 𝙜𝙪𝙣𝙖𝙨 . Secondly, He realises that even others are not responsible for any 𝙠𝙖𝙧𝙢𝙖𝙨 which were perceived to be done by them. As a result, he is not affected by respect or insult as both are the interplay of 𝙜𝙪𝙣𝙖𝙨 which culminates in the dropping of enmity and friendship.

Finally, he realises that 𝙨𝙖𝙩𝙫𝙖 , 𝙧𝙖𝙟𝙤 and 𝙩𝙖𝙢𝙤 𝙜𝙪𝙣𝙖𝙨 are capable of creating pleasant and unpleasant situations. Hence, he is no longer influenced by such situations. Similarly, he is not affected by the words of praise and criticism as he understands that 𝙜𝙪𝙣𝙖𝙨 are behind them. This state of 𝙜𝙪𝙣𝙖-𝙖𝙩𝙚𝙚𝙩𝙝 is a state of joy that should be the aim of life for all of us.